History of the Candy Cane
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Candy was made as far back as 3000 B.C. In fact, the first candy maker was probably a caveman who discovered the pleasant taste of honey from beehives. Archeological evidence indicates that the ancient societies of Egypt, China, and Greece were all involved with candy production using honey mixed with fruits and nuts. During the Middle Ages, a method for refining sugar from sugar cane was developed in Persia. Over the years, this technology was improved and spread throughout Europe. Various hard candies and licorice were introduced and became a part of people's diets.
There have been numerous legends about the development of the candy cane. These typically suggest that candy canes were created as a religious symbol for early Christians. Stories say that it was developed to symbolize different aspects of the burgeoning Christian faith. For example, the red and white stripes are supposed to represent Christ's blood and purity. However, the historical evidence does not support these claims. In fact, the candy was clearly introduced well after the establishment of Christianity in Europe.
Candy canes were probably first introduced over 350 years ago. Professional candy makers had learned that sugar could be stretched and rolled into various shapes. This prompted them to produce straight, white sugar sticks that were easy to eat. During the 1600s, people began to decorate their homes at Christmas time. This typically involved a tree and various sweets like cookies, cakes, and stick candy. The historical evidence indicates that candy canes were first given the cane shape in 1670 by a German choirmaster at the Cologne Cathedral. He supposedly gave the children who sang in his choir sugar sticks that were bent like a shepherd's staff to keep them quiet during
History of the Christmas Tree
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CHRISTMAS TREE HISTORY
Did a celebration around a Christmas tree on a bitter cold Christmas Eve at Trenton, New Jersey, turn the tide for Colonial forces in 1776? According to legend, Hessian mercenaries were so reminded of home by a candlelit evergreen tree that they abandoned their guardposts to eat, drink and be merry. Washington attached that night and defeated them.
The Christmas tree has gone through a long process of development rich in many legends, says David Robson, Extension Educator, Horticulture, with the Springfield Extension Center.
Some historians trace the lighted Christmas tree to Martin Luther. He attached lighted candles to a small evergreen tree, trying to simulate the reflections of the starlit heaven -- the heaven that looked down over Bethlehem on the first Christmas Eve.
Until about 1700, the use of Christmas trees appears to have been confined to the Rhine River District. From 1700 on, when lights were accepted as part of the decorations, the Christmas tree was well on its way to becoming a tradition in Germany. Then the tradition crossed the Atlantic with the Hessian soldiers.
Some people trace the origin of the Christmas tree to an earlier period. Even before the Christian era, trees and boughs were used for ceremonials. Egyptians, in celebrating the winter solstice -- the shortest day of the year -- brought green date palms into their homes as a symbol of "life triumphant over death". When the Romans observed the feast of saturn, part of the ceremony was the raising of an evergreen bough. The early Scandinavians were said to have paid homage to the fir tree.
To the Druids, sprigs of evergreen holly in the house meant eternal life; while to the Norsemen, they symbolized the revival of the sun god Balder. To those inclined toward superstition, branches of evergreens placed over the door kept out witches, ghosts, evil spirits and the like.
This use does not mean that our Christmas tree custom evolved solely from paganism, any more than did some of the present-day use of sighed in various religious rituals.
Trees and branches can be made purposeful as well as symbolic. The Christmas tree is a symbol of a living Christmas spirit and brings into our lives a pleasant aroma of the forest. The fact that balsam fir twigs, more than any other evergreen twigs, resemble crosses may have had much to do with the early popularity of balsam fir used as Christmas trees.
History of gift giving during christmas
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Christmas's gift-giving tradition has its roots in the Three Kings' offerings to the infant Jesus. The magi traveled to Bethlehem to present Christ gifts. Some Eastern Orthodox Churches and European countries still celebrate the traditional date of the Magi's arrival -- Dec. 6 or Three Kings' Day -- with a Christmas-like gift exchange.
Romans traded gifts during Saturnalia, and 13th century French nuns distributed presents to the poor on St. Nicholas' Eve. However, gift-giving did not become the central Christmas tradition it is today until the late 18th century.
Gifts were ostensibly meant to remind people of the magi's offerings to Jesus and of God's gift of Christ to humankind. But despite the rationalized Christian roots of gift-giving, the practice ultimately steered Christmas closer to the secularized holiday it is today. Stores began placing Christmas-themed ads in newspapers in 1820. Santa Claus, the increasingly popular bearer of gifts, started popping up in ads and stores 20 years later. By 1867, the Macy's department store in New York City stayed open until midnight on Christmas Eve, allowing last-minute shoppers to make their purchases.
Today, Christmas is a bonafide gift-giving bonanza. Desperate parents scrabble over the under-stocked toy of the season. Stores bring out the tinsel and greenery in early October. And sale-enthusiasts queue up before dawn the day after Thanksgiving. Most retailers rely on the holidays to make up for the summer doldrums and prepare for the slow sales of the New Year. This dependence has made Christmas, a single day in late December, swell into a three month holiday season. "The holidays" -- with their sales, decorations and mall Santas -- now reign through nearly a quarter of the year.
History of Santa Claus
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Santa Claus History in the USA begins 4 centuries ago
1600's: The Puritans made it illegal to mention St. Nicolas' name. People were not allowed to exchange gifts, light a candle, or sing Christmas carols.
17th century: Dutch immigrants brought with them the legend of Sinter Klaas.
1773: Santa first appeared in the media as St. A Claus.
1804: The New York Historical Society was founded with St. Nicolas as its patron saint. Its members engaged in the Dutch practice of gift-giving at Christmas.
1809: Washington Irving, writing under the pseudonym Diedrich Knickerbocker, included Saint Nicolas in his book "A History of New York." Nicolas is described as riding into town on a horse.
1812: Irving, revised his book to include Nicolas riding over the trees in a wagon.
1821: William Gilley printed a poem about "Santeclaus" who was dressed in fur and drove a sleigh drawn by a single reindeer.
1822: Dentist Clement Clarke Moore is believed by many to have written a poem "An Account of a Visit from Saint Nicolas," which became better known as "The Night before Christmas." Santa is portrayed as an elf with a miniature sleigh equipped with eight reindeer which are named in the poem as Blitzem, Comet, Cupid, Dancer, Dasher, Donder, Prancer, and Vixen. Others attribute the poem to a contemporary, Henry Livingston, Jr. Two have since been renamed Donner and Blitzen.
1841: J.W. Parkinson, a Philadelphia merchant, hired a man to dress up in a "Criscringle" outfit and climb the chimney of his store.
1863: Illustrator Thomas Nast created images of Santa for the Christmas editions of Harper's Magazine. These continued through the 1890's.
1860s: President Abraham Lincoln asked Nast to create a drawing of Santa with some Union soldiers. This image of Santa supporting the enemy had a demoralizing influence on the Confederate army -- an early example of psychological warfare.
1897: Francis P Church, Editor of the New York Sun, wrote an editorial in response to a letter from an eight year-old girl, Virginia O'Hanlon. She had written the paper asking whether there really was a Santa Claus. It has become known as the "Yes, Virginia, there is a Santa Claus" letter. 4
1920's: The image of Santa had been standardized to portray a bearded, over-weight, jolly man dressed in a red suit with white trim. 5
1931: Haddon Sundblom, illustrator for The Coca-Cola ™ company drew a series of Santa images in their Christmas advertisements until 1964. The company holds the trademark for the Coca-Cola Santa design. Christmas ads including Santa continue to the present day.
1939 Copywriter Robert L. May of the Montgomery Ward Company created a poem about Rudolph, the ninth reindeer. May had been "often taunted as a child for being shy, small and slight." He created an ostracized reindeer with a shiny red nose who became a hero one foggy Christmas eve. Santa was part-way through deliveries when the visibility started to degenerate. Santa added Rudolph to his team of reindeer to help illuminate the path. A copy of the poem was given free to Montgomery Ward customers. 6
1949: Johnny Marks wrote the song "Rudolph the Red-Nosed Reindeer." Rudolph was relocated to the North Pole where he was initially rejected by the other reindeer who wouldn't let him play in their reindeer games because of his strange looking nose. The song was recorded by Gene Autry and became his all-time best seller. Next to "White Christmas" it is the most popular song of all time.
1993: An urban folk tale began to circulate about a Japanese department store displaying a life-sized Santa Claus being crucified on a cross. It never happened.
1997: Artist Robert Cenedella drew a painting of a crucified Santa Claus. It was displayed in the window of the New York's Art Students League and received intense criticism from some religious groups. His drawing was a protest. He attempted to show how Santa Claus had replaced Jesus Christ as the most important personality at Christmas time
Mistletoe
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Mistletoe - origins & trivia
Mistletoe was held sacred by the Norse, the Celtic Druids and the North American Indians. The Druid priests would cut mistletoe from an oak tree with a golden sickle. The branches had to be caught before they touched the ground. They then divided the branches into many sprigs and distributed them to the people, who hung them over doorways as protection against thunder, lightning and other evils. The folklore continued over the centuries. It was believed that a sprig placed in a baby's cradle would protect the child from goblins. Giving a sprig to the first cow calving after New Year would protect the entire herd.
Mistletoe is a symbol for peace and joy. The idea originated in the ancient times of the Druids: whenever enemies met under the mistletoe in the forest, they had to lay down their arms and observe a truce until the next day. From this comes the custom of hanging a ball of mistletoe from the ceiling and exchanging kisses under it as a sign of friendship and goodwill.
In the 18th Century, the exchanging of kisses between a man and a woman was adopted as a promise to marry. At Christmas a young lady standing under a ball of mistletoe cannot refuse to be kissed. The kiss could mean deep romance, lasting friendship and goodwill. It was believed that if the girl remained unkissed, she cannot expect to marry the following year.
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Mistletoe is an aerial parasite that has no roots of its own and lives off the tree that it attaches itself to. Without that tree it would die. Mistletoe was thought to be sacred by ancient Europeans. Druid priests employed it in their sacrifices to the gods while Celtic people felt it possessed miraculous healing powers. In fact, in the Celtic language mistletoe means "all-heal." It not only cured diseases, but could also render poisons harmless, make humans and animals prolific, keep one safe from witchcraft, protect the house from ghosts and even make them speak. With all of this, it was thought to bring good luck to anyone privileged to have it.
Norsemen offer us a beautiful symbolic myth about mistletoe. The story goes that Mistletoe was the sacred plant of Frigga, goddess of love and the mother of Balder, the god of the summer sun. Balder had a dream of death, which greatly alarmed his mother, for should he die, all life on earth would end. In an attempt to keep this from happening, Frigga went at once to air, fire, water, earth, and every animal and plant seeking a promise that no harm would come to her son. Balder now could not be hurt by anything on earth or under the earth. But Balder had one enemy, Loki, god of evil and he knew of one plant that Frigga had overlooked in her quest to keep her son safe. It grew neither on the earth nor under the earth, but on apple and oak trees. It was lowly mistletoe. So Loki made an arrow tip of the mistletoe, gave to the blind god of winter, Hoder, who shot it, striking Balder dead. The sky paled and all things in earth and heaven wept for the sun god. For three days each element tried to bring Balder back to life. Frigga, the goddess and his mother finally restored him. It is said the tears she shed for her son turned into the pearly white berries on the mistletoe plant and in her joy Frigga kissed everyone who passed beneath the tree on which it grew. The story ends with a decree that who should ever stand under the humble mistletoe, no harm should befall them, only a kiss, a token of love.
What could be more natural than to translate the spirit of this old myth into a Christian way of thinking and accept the mistletoe as the emblem of that Love which conquers Death? Its medicinal properties, whether real or imaginary, make it a just emblematic of that Tree of Life, the leaves of which are for the healing of the nations thus paralleling it to the Virgin Birth of Christ.
Later, the eighteenth-century English credited mistletoe not with miraculous healing powers, but with a certain magical appeal called a kissing ball. At Christmas time a young lady standing under a ball of mistletoe, brightly trimmed with evergreens, ribbons, and ornaments, cannot refuse to be kissed. Such a kiss could mean deep romance or lasting friendship and goodwill. If the girl remained unkissed, she cannot expect not to marry the following year. Whether we believe it or not, it always makes for fun and frolic at Christmas celebrations.